A missiological response to female head covering in 1 Corinthians 11:2-16 in worship at the Sunnyside Seventh-Day Adventist Church
Kwa ufupi
This study was pictured to help Sunnyside Seventh-day Adventist church to
adopt a balanced view on the issue of head covering. The adoption of the balanced
view would lead the church to use the right biblical principles to interpret Scripture,
consider both missiological and cultural implications. The initial evaluation had
revealed that, members take the Bible at face value and are torn between culture and
the Bible. The study of biblical instances of uses of head covering in both the Old
Testament and the New Testament indicated that there is no biblical command for
head covering.
The Bible revealed that head covering was a symbol with different meanings
for different societies. However, the literature review indicated that there are two
main different schools of thoughts among scholars. The first school suggests that head
covering is imperative and universal for all Christendom. The reasons advanced varyfrom theological thinking to personal experience. The second school indicates that
Paul’s passage in 1 Corinthians 11:2-16 is non-imperative but relative to the
Corinthian culture. However, the latter school of thought acknowledges that the
passage is still applicable to Christians today. This is in the light of timeless principles
from the passage which could be applied relevantly today.
The initial survey used both the qualitative and quantitative (mixed) methods.
It revealed that the action taken by Sunnyside for female worshipers to cover their
heads on the pulpit was done hastily without adequate information to make the move.
Seminars conducted – Five two-hour seminars were conducted on Sabbath
afternoons as pre-arranged with the church except for additional two which were one
hour sessions scheduled on Sabbath mornings. A quantitative final evaluation was
conducted to ensure that the participants understood and captured the balanced view
of head covering.
The final analysis revealed that 107 (71%) participants of the respondents
indicated that the head covering topic was adequately addressed by the researcher.
Again, 107 (71%) of the respondents indicated that culture plays a role in the way
people understand and interpret Scripture. Lastly, 120 (80%) of the participants
indicated that the symbol of head covering can be used when reaching out to those
who take it as a sign of honor and respect.
The results indicated that the intervention met its objective of bringing a
balanced view of head covering. Sunnyside may be used as a model church to help
other churches to resolve the issue. As shown in Appendix E, some members
requested to have the presentations in order to help other churches.